According to the Qur'an, Muslims, Jews and Christians must live in friendship

Jews and Christians (called in the Qur'an the "People of the Book") are much closer to Muslims than idolaters (pagans or the atheists). The People of the Book, like Muslims, believe in one God and are subject to His commands. In the Qur'an, there is a significant difference between the People of the Book and the idolaters. This is especially emphasized in the area of social life. For example, it is said concerning the idolaters: "(they) are unclean, so after this year they should not come near the Masjid al-Haram." (Surat at-Tawba: 28) Idolaters are people who know no divine law, have no moral precepts and who can commit every kind of degrading and perverse deed without hesitation. But the People of the Book, while they rely basically on God's revelation, have moral precepts and know what is lawful and what is not. For this reason, if one of the People of the Book cooks some food, it is lawful for Muslims to eat it. In the same way, permission has been given to a Muslim man to marry a woman from among the People of the Book. On this subject God commands: Today all good things have been made lawful for you. And the food of those given the Book is also lawful for you and your food is lawful for them. So are chaste women from among the believers and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as lovers. But as for anyone who disbelieve, his actions will come to nothing and in the hereafter he will be among the losers. (Surat al-Mai'da: 5) These commands show that bonds of kinship may be established as a result of the marriage of a Muslim with a woman from the People of the Book and that those on each side of the union can accept an invitation to a meal. These are the fundamentals that will ensure the establishment of equitable human relationships and a happy communal life. Since the Qur'an enjoins this equitable and tolerant attitude, it is unthinkable that a Muslim could take an opposing view. Conclusion In a Muslim's outlook on the world, one of his basic criteria is justice. No matter whom he may oppose, he cannot depart from justice. He acts not according to his feelings, but with his reason and conscience. He removes himself from fanaticism and bigotry, and makes his decisions according to wisdom. What God teaches us in the Qur'an about different peoples and creeds is clear: O humanity! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in God's sight is the one of you who best performs his duty. God is All-Knowing, All-Aware. (Qur'an, 49:13) The Nazis subjected European Jews to indisputable and unforgivable cruelty during World War II. They humiliated, insulted and degraded millions of Jewish civilians, forcing them from their homes and enslaving them in concentration camps under inhuman conditions. The terrible photographs of Jewish prisoners at Auschwitz on the left, or the dead prisoners at Buchenwald below, are sufficient reminders of the scale of the Nazi barbarity.