28 Nisan 2014 Pazartesi

Darwin's Legacy to His Cousin Galton: Eugenics


Friedrich Nietzsche
According to eugenicists, the elderly were also weak individuals needing to be eliminated. No respect or love was shown to them, and it was believed they needed to be removed from society.
The foundations of the perversion of eugenics were actually laid by Malthus and Darwin. Malthus's Essay, Darwin's source of inspiration, contained the basic ideas that would come to constitute eugenics. For example, Malthus claimed that human beings could multiply by means of the same methods as those used for breeding animal stock:
It does not, however, by any means, seem impossible that, by an attention to breed, a certain degree of improvement similar to that among animals might take place among men. Whether intellect could be communicated may be a matter of doubt; but size, strength, beauty, complexion, and, perhaps, even longevity, are in a degree transmissible.74
From this and a great many other statements, Malthus clearly regarded human beings as a kind of animal. His twisted perspective influenced Darwin, who made a number of predictions containing the disaster that was to become eugenics. In The Descent of Man, he expressed concern that thanks to various social practices, the weak were not being eliminated and that this could lead to a biologically backward trend. According to Darwin, the flawed ones among "savage peoples" and animals were swiftly eliminated, but it was a grave error for such members among civilized people to be protected by medicine and do-gooders. In the same way that animal breeders improved their stock lines through artificial selection, by eliminating the weak and sickly, human societies needed to do the same:
No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.75
With savages, the weak in body and mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. … Thus the weak members of civilised societies propagate their kind.76
These words, the work of a diseased mentality, formed the basic encouragement for racists, proponents of eugenics and supporters of war; and eventually inflicted terrible catastrophes on humanity. At the end of The Descent of Man, Darwin made a great many more unscientific claims, including that the "struggle for existence" benefited humanity, in that the more gifted would be more successful in the battle of life than the less gifted; and that without it, people would sink into indolence.77
With these distorted theories, Darwin laid the groundwork for eugenic practices. The theory of evolution being regarded as so-called scientific fact led to eugenist and racist policies being accepted and put into practice.

Eugenics in Great Britain

Friedrich Nietzsche
Galton carried out an illogical and unsuccessful study to determine the common genetic features of criminals, based on fingerprints and face shape.
As already mentioned, the leader of eugenics was Darwin's cousin Francis Galton, but Leonard Darwin, Darwin's own son, was also one of the supporters and proponents of eugenics in Britain. Winston Churchill was another who lent the movement his support.78
Galton maintained that the principle of the "survival of the fittest" had to be complied with and that only the strongest should be allowed to participate in the world. According to Galton's unscientific and illogical thesis, humanity was in a position to take control of its own evolution and even to produce a master race. Galton openly stated his belief in the superiority of the "master class" and the "master race." He also claimed that blacks possessed a low level of intelligence, saying:
… the number among the negroes of those whom we should call half-witted men, is very large. Every book alluding to negro servants in America is full of instances. I was myself much impressed by this fact during my travels in Africa. The mistakes the negroes made in their own matters, were so childish, stupid, and simpleton-like, as frequently to make me ashamed of my own species.79
Galton went so far as to suggest that various breeds of dogs were higher in intellect than some races of human.80 But in his evaluation of blacks and slaves, he ignored one very evident truth: that the great majority of books about slaves were written by slave owners. In addition, since slaves were immersed in a society entirely foreign to them, in a culture of which they knew nothing, naturally much of their behavior and actions should seem ignorant. Clearly, any European taken to live in an African village would exhibit the same sort of incompetence in trying to adapt to a foreign culture and way of life.
More importantly, Galton's claims about blacks or his own citizens going to live in other countries possess no scientific validity, but were based solely on the illusory assumptions of various so-called scientists, brainwashed by a materialist world view, under the primitive thinking of the time.
Prejudiced and inconsistent, Galton's theses were by no means restricted to these. For example, he also proposed that for there to be social progress, those with low intelligence and intellectual levels had to be prevented from multiplying, and the smarter ones encouraged to do so. Otherwise, he warned, there would be social collapse. Obviously however, real social collapse would come about when the model proposed by Galton and the like, based on slaughter, conflict, violence, and slaughter, were put into practice. During a lecture to the Huxley Institute in 1901, Galton claimed that "brains of our nation lie in the higher of our classes."81 In addition, he recommended that children of the upper class should be identified at birth and 1,000 pounds be paid to their families. He suggested that upper-class women should give birth to at least one extra son and daughter.82
Galton's belief—that an increase in the numbers of people whom he regarded as superior class could lead to social progress—is irrational, illogical, and unscientific. A great many elements lead any society to progress, but the most important are the moral values and characters of those who make up that society. A society whose members possess strong moral values and characters will progress swiftly, and permanently. It is impossible for such features to be passed on genetically. If someone wants his society to make progress, he must turn his attention to the spiritual strengthening of individuals by various cultural and educational means. Galton and those like him sought to increase the numbers of the rich and reduce those of the poor by treating human beings literally like animals in the countries in which they were influential, and even sought to justify even murder on that account—a terrible cruelty and indescribable ignorance.
Nonetheless, at Galton's prompting, the first activity of the eugenics movement in Britain was based on birth control. This measure, taken by those who had been deceived by the deceptions of the theory of evolution, was aimed solely at the poor and those whom they regarded as of an "inferior" race.
In the 1920s and 1930s it was thought that the numbers of the poor increasing, even as the numbers of the upper class were going down, represented a threat. In 1925, for instance, Julian Huxley wrote the following in Nature magazine:
The proportion of desirables is decreasing, of undesirables is increasing. The situation must be got in hand.83
According to the eugenicists, the first step to ensure a balance between the "desirables" and "undesirables" was so-called racial hygiene. First, it needed to be determined for whom "racial hygiene" was desired and for whom it was not. Exceedingly primitive and unbelievable means were used to make that distinction. In Britain and the USA, for instance, people's heads began being measured. With these campaigns under Galton's leadership, the sizes of people's skulls were measured and their intelligence allegedly determined from the results. However, science would later reveal absolutely no direct relationship between skull measurements and intelligence.
Following on the skull measurements, intelligence tests began being employed. According to the results, it was decided that some should be sterilized and kept under lifetime observation and supervision. Later, however, it was realized that the intelligence tests used did not provide reliable results. These totally unreliable analyses reflected the scientific ignorance of the times. Factors such as the conditions under which test subjects were raised and the education they received were ignored, and it was concluded only whether they were inherently intelligent. In any case, the objective was not actually to secure reliable results, but to eliminate or isolate the "undesirable" poor, the sick and races regarded as "inferior."

Eugenics in the USA

Friedrich Nietzsche
The University of Heidelberg honored H. Laughlin, a prominent eugenist, for his work on "the science of racial hygiene." This newspaper cutting carries the report in question.
After Galton's death, the leadership of the eugenics movement passed to America. Henry Goddard, Henry Fairfield Osborn, Harry Laughlin and Madison Grant were just a few of Galton's American heirs.
The Rockefeller Institute and the Carnegie Foundation headed the list of the supporters of eugenics in the USA. The Rockefeller Institute financed the Kaiser Wilhelm Institute, one of the leaders of the eugenics movement in Germany, and in the 1920s, had a special building constructed for the genetic research of Professor Ernst Rüdin, who was obsessed by the idea of racial hygiene. The Mental Hygiene Movement was largely supported by the Rockefeller Institute. Moreover, the Nobel prize-winning Dr. Alexis Carrel, also from the Rockefeller Institute, happily applauded the slaughter carried out in Germany, and had no reservations over the mentally ill and convicted prisoners being subjected to mass killings.84
Friedrich Nietzsche
The New York Eugenics Record Office (ERO) and Charles B. Davenport.
The perversion of eugenics led to a great many American states passing compulsory sterilization laws. In the USA, a total of 100,000 people were sterilized mostly against their will. As just one example of the dimensions that eugenist barbarity assumed, in the early 20th century, 8,000 "unsuitable" people were sterilized in Virginia. This inhuman practice was legal in many states until as late as 1974.85
One of the foremost Americans in eugenics was Charles B. Davenport, known for his articles that sought to combine genetic laws with Darwinism. Yet the claims put forward in his articles went no further than mere assumptions. In 1906 he insisted that the American Breeders' Association carry out studies on eugenics. In 1910 he founded the Eugenics Record Office (ERO), which received from 13 to 29% of the budget set aside for the Station for Experimental Evolution. In short, the ERO was much better financed than other scientific institutions of its time. This organization trained many people to work on spreading the barbarity of eugenics. Students were taught to implement and evaluate various intelligence tests, such as Stanford-Binet, intensively employed in eugenic practices.86
Friedrich Nietzsche
The alleged scientific basis of eugenics is the theory of evolution. A poster in which eugenicists stress the link between eugenics and evolution.
People trained by the ERO were charged with collecting statistics in their working areas. With these data, the ERO aimed to prevent those it deemed unsuitable from marrying and having children. In 1924, the ERO drew up a sterilization bill which recommended that people regarded as committing the "crime" of being sick be sterilized.
To both reason and conscience, it is unacceptable for people to be sterilized against their will. Those with genetic defects, sicknesses of various kinds, and physical or mental handicaps should be treated with affection and compassion. In societies where religious moral values prevail, such people are protected, and their needs met in the best way possible. It is nothing short of barbarity to seek to forcibly sterilize or eliminate those described as having "criminal tendencies" by the proponents of the barbarity of eugenics. Such people can be educated with the requisite cultural programmes and made useful members of society. Even where the people in question are difficult to improve, the most ethical and just solutions must be found, rather than exterminating them.
Friedrich Nietzsche
The American Eugenics Association gave lessons at state fairs and held competitions at which the "fittest" family was chosen.
In the years that followed, Americans' common sense realized that eugenics was literally nothing more than savagery and took necessary measures to halt these practices. Yet at that same time the Nazis had adopted the American laws as a role model in their first measures regarding sterilization and forcibly sterilized 2 million people.87
As the examples cited so far clearly show, deceptive propaganda so full of falsehoods of Social Darwinism tries to make people less sensitive to one another, to eliminate feelings of sympathy and compassion, until human beings treat each other literally like animals. This is the exact opposite of the virtues imparted by religious moral values. The Qur'an commands looking after the weak and needy, and protecting the sick and those with nobody to care for them. No matter what the circumstances, God commands believers to ensure others' comfort before their own, and to be patient and altruistic always. To those who do good by displaying patience, God imparts these glad tidings:
They give food, despite their love for it, to the poor and orphans and captives: "We feed you only out of desire for the Face of God. We do not want any repayment from you or any thanks. Truly We fear from our Lord a glowering, calamitous Day." So God has safeguarded them from the evil of that Day and has made them meet with radiance and pure joy and will reward them for their steadfastness with a Garden and with silk. (Surat al-Insan, 8-12)

Sterilization And Death Laws


Another of Social Darwinism's most wide-ranging practices is eugenics, the so-called science that seeks to improve the human race by means of breeding. The term was first proposed in 1883 by Charles Darwin's cousin Francis Galton, and consists of a combination of two Greek words; eu (good) and genet (birth). Put together, the word implies "well-born," or "genetic soundness." In contrast to its linguistic meaning, however, far from connoting good, this concept leads to savage cruelty.
Supporters of eugenics claimed that only their own race or class needed protection and improvement, and that other races or classes needed to be subjected to "artificial selection." According to Galton, only the British upper class needed such protection. He therefore proposed that the poor, the sick, the weak and the untalented should be prevented from multiplying.
Friedrich Nietzsche
A photograph of a 1914 eugenic training class.
The Nazis, on the other hand, maintained that those who were not healthy Aryans were a burden on the state and needed to be eliminated by means of sterilization or extermination. They then put these ideas into practice. While sterilizing hundreds of thousands as part of their eugenics policy, the Nazis also killed more thousands for being sick, crippled, mentally handicapped, elderly, unskilled or without families, by sending them to the gas chambers, poisoning them, or leaving them to starve.
Proponents of eugenics think that most of the features of a person's character is inherited, or make partial claims to that effect. According to the supporters of eugenics, including Galton himself, undesirable characteristics like laziness or poverty are inherited. Imagining that idle parents would bear idle children, they attempted to prevent these people marrying in the first place. It is interesting how evolutionists could advocate such an illogical and nonsensical claim, in the name of so-called science.
The eugenics supported by Darwinists led to the suffering of a great many. Examining the development of this cruelty will give a better appreciation of the basic foundations of those who supported it. How Darwin supported and encouraged the perversion known as eugenics in the name of so-called science is therefore of great importance. Although the origins of eugenics extend back as far as Plato's Republic, with Darwinism it acquired an alleged scientific appearance and nearly became a branch of science in its own right. Karl Pearson, whose racist views we have already cited and who was strongly influenced by Galton, stated that the theory of evolution underlies the origin of eugenics:
… modern eugenics thought arose only in the nineteenth century. The emergence of interest in eugenics during that century had multiple roots. The most important was the theory of evolution, for Francis Galton's ideas on eugenics – and it was he who created the term "eugenics" – were a direct logical outgrowth of the scientific doctrine elaborated by his cousin, Charles Darwin.73 

In God's Sight, Superiority Lies in Piety, Not in Race


Friedrich Nietzsche
White students attacking a black lawyer. Racism is a cause of anger, hatred, aggression and conflict. These students have so taken leave of their humanity as to kill an innocent man solely because of the color of his skin. They are living under the influence of Social Darwinism, whether consciously or otherwise. Top: An Alabama passenger bus in 1930. A separate section marked "Colored Passengers" was set aside for blacks.
Such savagery was not limited to the Nazis. Many parts of the world have experienced terrible catastrophes because of racism. Because of it, hundreds of thousands have been regarded as worthless, humiliated, forced from their homes and enslaved, killed or abandoned to die, treated like animals, and used in pharmaceutical experiments. The examples cited in this book are just a few of the many documented instances of savagery and violence.
The social structure envisaged by Darwinism needs to be accurately identified. Like all other materialist theories, Social Darwinism, maintaining that people are selfish creatures who live solely for their own interests, responsible solely to themselves, can never bring proper moral values and happiness to individuals or to society as a whole. In order to acquire proper moral values and happiness, a person needs to abandon selfish desires. Religious moral values, as commanded by our Lord, teach people how this will be. People's responsibility towards God and the kind of moral values they need to attain His approval are revealed in the Qur'an.
If people have faith in God's commandments and the Book revealed by Him, then they will feel compassion and affection towards others.
Friedrich Nietzsche
...Help each other to goodness and heedfulness. Do not help each other to wrongdoing and enmity. Fear God... (Surat al-Ma'ida, 2)
Those who love and fear God and obey His commandments, see other people as beings He created, and make no distinctions between them on grounds of race, nation, skin color or language. In every human being, they see beauty created by God, and take pleasure in that beauty. Their faith makes them loving, compassionate and protective. However, someone brainwashed by Darwinism's falsehoods looks down on other races and nations, feels justified in oppressing and even eradicating them, and spreads nothing but tension, unhappiness and fear. The racism and imperialism witnessed in the 19th and 20th centuries are the result of this Darwinist world view.
In the Qur'an, God has forbidden discrimination on grounds of race and has revealed that people can attain superiority in His sight through faith and their fear of Him:
O humanity! We created you from a male and female, and made you into peoples and tribe so that you might come to know each other. The noblest among you in God's sight is the one with the most fear of God. God is All-Knowing, All-Aware. (Surat al-Hujurat, 13)

NOTES


26 Karl A. Schleunes, The Twisted Road to Auschwitz (Urbana, Illinios, University of Illinois Press, 1970), s. 30, 32; Jerry Bergman, Eugenics and Nazi Racial Policy, s. 118 
27 Sidney M. Mintz, American Scientist, vol.60, Mayıs/Haziran 1972, s. 387
28 Sidney M. Mintz, American Scientist, vol.60, Mayıs/Haziran 1972, s. 387
29 Edwin G. Conklin, The Direction of Human Evolution, New York, Scribner's, 1921, s. 34 
30 http://www.ncl.ac.uk/lifelong-learning/distrib/darwin/08.htm 
31 George Gaylord Simpson, "The Biological Nature of Man", Science, vol.152, 22 Nisan, 1966, s. 475 
32 Henry Fairfield Osborn, "The Evolution of Human Races," Natural History, Ocak/Şubat 1926; ikinci kez yayınlanışı Natural History, vol. 89, Nisan 1980, s. 129 
33 James Ferguson, "The Laboratory of Racism", New Scientist, vol. 103, 27 Eylül 1984, s. 18
34 Stephen Jay Gould, "Human Equality is a Contingent Fact of History", Natural History, vol.93, Kasım 1984, s. 28 
35 Charles Darwin, The Descent of Man, 2. baskı, New York, A L. Burt Co., 1874, s. 178
36 Charles Darwin, The Voyage of the Beagle, (edited David Amigoni, London: Wordsworth, 1997), Bölüm 10, "Tierra Del Fuego"
37 Charles Darwin, The Voyage of the Beagle, s.477 
38 http://www.ncl.ac.uk/lifelong-learning/distrib/darwin/08.htm
39 Francis Darwin, The Life and Letters of Charles Darwin, Vol. I, 1888. New York, D. Appleton and Company, s.285-286 
40 Stephen Jay Gould, Ontogeny and Phylogeny, Cambridge, Mass: Harvard University Press, 1977, s. 12752.
41 Thomas Huxley, Lay Sermons, Addresses and Reviews, New York, NY:Appleton, 1871, s. 20
42 Robert Lee Hotz, "Race has no basis in biology, researchers say," Los Angeles Times, 20 Şubat 1997
43 Susan Chaves Cameron, Journal of Counseling and Development, 76:277-285, 1998 
44 Natalie Angier, "Do Races Differ? Not Really, DNA Shows", New York Times, 22 Ağustos 2000
45 Natalie Angier, "Do Races Differ? Not Really, DNA Shows", New York Times, 22 Ağustos 2000
46 Natalie Angier, "Do Races Differ? Not Really, DNA Shows", New York Times, 22 Ağustos 2000 
47 Genetically Speaking, Race Doesn't Exist In Humans http://www.eurekalert.org/pub_releases/1998-10/WUiS-GSRD-071098.php 
48 Genetically Speaking, Race Doesn't Exist In Humans http://www.eurekalert.org/pub_releases/1998-10/WUiS-GSRD-071098.php 
49 Time, 16 Ocak 1995 
50 Time, 16 Ocak 1995 
51 Jim Knapp, Imperialism: The Struggle to Be Superior, http://www-personal.umich.edu/~jimknapp/papers/Imperialism.html
52 Encyclopedia Britannica, 1946 edition, volume 12, page 122A 
53 Gertrude Himmelfarb, Darwin and the Darwinian Revolution, Chicago, Elephant Paperbacks, Ivan R. Dee, Publisher, 1996, s. 416 
54 Hans-Ulrich Wehler, The German Empire, s.180, http://www.geocities.com/Area51/Rampart/4871/Darwin.html 
55 T. D. Hall, The Scientific Background of the Nazi "Race Purification" Program, US & German Eugenics, Ethnic Cleansing, Genocide, and Population Control, http://www.trufax.org/avoid/nazi.html 
56 Charles Darwin, The Decent of Man, s. 297
57 Karl Pearson, National Life from the Standpoint of Science, Cambridge, Cambridge University Press, 1900, s. 11-16, 20-23, 36-37, 43-44 
58 Karl Pearson, National Life from the Standpoint of Science, Cambridge, Cambridge University Press, 1900, s. 11-16, 20-23, 36-37, 43-44
59 John Merriman, A History of Modern Europe, Volume Two: From the French Revolution to the Present, s.990-991 
60 John Merriman, A History of Modern Europe, Volume Two: From the French Revolution to the Present, s.990-991 
61 Richard Milner, Encyclopedia of Evolution: Humanity's Search for Its Origin, s. 59
62 Oscar Levy, Complete Works of Nietzsche, 1930, Vol. 2, s. 75 
63 Richard Hofstadter, Social Darwinism in American Thought, s. 197; Gertrude Himmelfarb, Darwin and the Darwinian Revolution, s. 417 
64Richard Hofstadter, Social Darwinism in American Thought, s. 197; Gertrude Himmelfarb, Darwin and the Darwinian Revolution, s. 417
65 Arthur Keith'in, Machin'in Darwin's Theory Applied to Mankind adlı kitabına yazdığı önsözden, s. Viii; Gertrude Himmelfarb, Darwin and the Darwinian Revolution, s. 417
66 W. Carr, A history of Germany 1815-1990, 4. Baskı, s. 205; Ernst Haeckel, Der Kamkpf um den Entwicklungs-Gedanken, 1905 
67 W. Carr, A History of Germany 1815-1990, 4. Baskı, s. 208 
68 Oscar Levy, Complete Works of Nietzsche, 1930, Vol. 2, s. 75 
69 H. Enoch, Evolution or Creation, 1966, s. 147-148 
70 Max Nordau, "The Philosophy and Morals of War", North American Review, 169 (1889), s. 794 
71 Jacques Barzun, Darwin, Marx, Wagner, Garden City, New York, Doubleday, 1958, s. 92, 93 
72 Jacques Barzun, Darwin, Marx, Wagner, s. 92-95 
73 K. Ludmerer, Eugenics, In: Encyclopedia of Bioethics, Edited by Mark Lappe, The Free Press, New York, 1978, s.457 
74 K. Ludmerer, Eugenics, In: Encyclopedia of Bioethics, Edited by Mark Lappe, The Free Press, New York, 1978, s.457
75 Charles Darwin, The Descent of Man, 2nd Ed., s. 133-134, 1887m 
76 Charles Darwin, İnsanın Türeyişi, s. 171 
77Charles Darwin, The Descent of Man, s. 945
78 Allan Chase, The Legacy of Malthus, Chicago:University of Illinois Press, 1980, s.136). 
79 Francis Galton, Hereditary Genius: An Inquiry into its Laws and Consequences, London:Macmillan, 1892, s. 330
80 Joseph L. Graves Jr., The Emperor's New Clothes, Rutgers Universtiy Press, 2001, s. 96 
81 Joseph L. Graves Jr., The Emperor's New Clothes, Rutgers Universtiy Press, 2001, s. 98 
82 Joseph L. Graves Jr., The Emperor's New Clothes, Rutgers Universtiy Press, 2001, s. 98
83 Nature, 116 (1925), s. 456
84 Bernhard Schreiber, The Men Behind Hitler - A German Warning to the World, http://www.toolan.com/hitler/Hitler, s. 18
85 http://www.politicalamazon.com/pioneerfund.htm 
86 Joseph L. Graves Jr., The Emperor's New Clothes, Rutgers Universtiy Press, 2001, s. 116-117 
87 Joseph L. Graves Jr., The Emperor's New Clothes, Rutgers Universtiy Press, 2001, s. 119